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Beth Hamidrash Service Times for Sukkot

Sunday, September 23, 2018
Erev Sukkot
Shachrit at 8:30 AM
Mincha followed by Arvit at 6:55 PM
Candle Lighting at 6:55 PM

Monday, September 24, 2018
Sukkot Day 1
Shachrit at 9:00 AM
Mincha followed by Arvit at 6:55 PM
Candle Lighting after 7:54 PM

Tuesday, September 25, 2018
Sukkot Day 2
Shachrit at 9:00 AM
Mincha followed by Arvit at 6:55 PM
Havdallah at 7:51 PM


On the fifteenth day of this seventh month, five days after Yom Kippur comes the Festival of Sukkoth, during which we are commanded to dwell in booths (Sukkoth) and to take the Four Species (including the Lulab and Ethrogh).

By sitting in the Sukkah we commemorate the fact that our forefathers sat in Sukkoth, as it is written: “Kee Bassukkoth Hoshabti Eth Bene Yisrael” (because I made the Children of Israel dwell in booths). There is a difference of opinion as to whether these were real booths, or whether this refers to the Clouds of Glory that surrounded Bene Yisrael, on all four sides, above and below.

Qiddush on the first night (and second too, for those who live outside the Land of Israel) requires Layla Wadday, i.e. it must be made after the stars come out.

It is made in the Sukkah and on the first night includes the Berakha (blessing) of Leesheb Bassukkah followed by Sheheheyanu. On the second night, the Berakha of Leesheb Bassukkah is recited last.

The Berakha of Leesheb Bassukkah is recited standing during the Qiddush at night and one only sits after its completion. During the day, however, it is recited while seated.

According to the Sepharadim, this Berakha should only be pronounced if one has the intention of eating bread, however, if one simply wishes to eat a piece of cake or something similar, it should not be recited.

A special chair should be placed in the Sukkah for the seven Ushpizin (holy guests) who visit, one each night, over the seven nights of the holiday. A copy of the book Qeri-eh Mo’ed, a Tanakh or a Zohar should be placed on it and a fine piece of cloth should be draped over both the chair and the book. It is a fine Minhagh to send one meal every night to a poor person, in honor of the Ushpizin of that particular night.

The seven Ushpizin are represented in the Lulab and Ethrogh, as follows: the Myrtle (of which we use three stems) represents our fathers Abraham, Isaac and Jacob. The Willow (of which we use two) represents Moses and Aaron. The Lulab itself represents Joseph and the Ethrogh is likened to King David.

The Midrash explains that these four items of which the Lulab and Ethrogh are comprised, represent four types of people who are all joined together in rejoicing before the Creator.

The Ethrogh is a man who is learned in Torah (symbolized by its good taste) and the good smell is the good deeds which he performs.
The Lulab a learned man, but without good deeds.
The Hadas (myrtle) a man of good deeds (as in its good smell), but not learned.
The ‘Araboth (willow) possessing neither smell nor taste, is a man of neither good deeds nor learning.

When these four types of people are bound together with love and unity and all feelings of jealousy and hatred banished their prayers are accepted and all their sins are forgiven.

There are certain differences between Sepharadim and Ashkenazim in the manner in which the Lulab and Ethrogh are used.

The waving of the Lulab by Sepharadim is done by moving it, three times, to and from ones chest (as opposed to shaking it in front of one). The waving is done is this order: South, North, East, Up, Down and West.

Click Here for more of the Laws and Customs of Sukkot.

(Taken from the writings of Hakham Ya'aqob Menashe.)